You know this is a Protestant country, and the Catholics and Jews are here under sufferance."
Introduction: Over the past months I have described the development of anti-Judaism in Christian theology and its transformation into secular antisemitism with the 18th century Enlightenment. In the 19th century secular antisemitism quickly evolved into a political movement with an agenda aimed at excluding Jews from civil society and antisemitic parties appeared throughout the West. In Germany-Austria the political agenda changed from social exclusion to physical extermination with the goal of achieving a final solution to the West’s Jewish Problem. This week we turn to the evolution of political antisemitism in the country with the largest surviving post-Holocaust Jewish Diaspora population, the United States.
As in Europe, organized political antisemitism also appeared in the United States in the 19th century. And, as in Europe, a movement to deny Jews legal and social rights did not just appear: it emerged from an already present antisemitic culture.
The first Jews
to set foot in the New World arrived with Christopher Columbus in 1492
. In 1584 Joachim Gaunse, a Jewish metallurgist who accompanied Sir Walter Raleigh to the Virginia territory, was threatened with blasphemy
and forced to return to England. “In 1647
, the Portuguese authorities arrested Isaac de Castro for teaching Jewish rites and customs in Portuguese controlled Brazil and sent him back to Portugal where the Inquisition sentenced him to death and burned him at the stake.” Seven years later twenty-three Jewish refugees fled Portuguese Brazil for the more tolerant Dutch New Amsterdam (later renamed New York under the British) where they were barred entry by the colony’s Director General, Peter Stuyvesant. “The Jews who have arrived,” he wrote
the directors of the Dutch West India Company, “would nearly all like to remain here, but learning that they (with their customary usury and deceitful trading with Christians)… [we ask that] that the deceitful race -- such hateful enemies and blasphemers of the name of Christ -- be not allowed to further infect
and trouble this new colony…” The Company apparently felt the Jew’s “customary usury and deceitful trading” would be of value and ordered Stuyvesant to let them stay. As for French colonial areas, the Jews were barred until 1759; and the Spanish, like the Portuguese, planted the Inquisition in the New World and persecuted and executed
their “suspect” Conversos
, Catholics of Jewish descent.
While the 1789 US Constitution, following Enlightenment principles, protected citizen rights regardless of religion, the first acts of “political” antisemitism came in the form of “states rights,” which allowed states to make local laws, including a state’s relations with Jews. Anti-Jewish legislation would only be rescinded in North Carolina in 1869, while New Hampshire finally relented and allowed “non-Protestants” to hold state office in 1887. Sabbath laws, forbidding commerce on Sunday, was another form of legal antisemitism. Such discriminatory laws remained on the books well into the twentieth century. Their antisemitic intent was clearly described when, “in the 1855 California assembly debate
on the topic, the speaker of the house argued that Jews ‘ought to respect the laws and opinions of the majority.’”
As for “popular antisemitism,” attitudes held by individuals: “when a Jew rose to national prominence
, he would always be open to attacks based upon his Judaism.” Mordecai Noah, a diplomat to Tunis from 1813-15, was recalled from his post having been denounced as an “enemy of Christ.” And, “Uriah Phillips Levy, then the only Jewish officer in the U. S. Navy, was dropped from the officer list in 1855… after six courts martial, two dismissals, and the killing of one opponent in a duel, all over slurs against his Judaism.”
Political antisemitism: Social stress is generally associated with a rise in antisemitism. This was also true during the Long Depression of 1873 to 1896. The period gave rise to the emergence of populist political parties, most of which were short-lived. With the appearance of the Populist, or Peoples Party, things changed and antisemitism entered American party politics.
During the presidential election of 1896 no “political party
was above using anti-Semitism, especially to appeal to Christian constituents, but it was the Populist Party who used anti-Semitism most distinctively.”
Watson on a 1904 People's Party campaign poster.
Tom Watson, who will reappear when we discuss the lynching of Leo Frank, was named vice presidential choice on the 1896 Populist Party presidential ticket and, in 1904, the party’s choice for president. The "Populists strengthened their cause by using religious metaphors to link money with a Jewish conspiracy [giving license to mainline parties to do the same]. Thus in 1896 Democratic presidential candidate William Jennings Bryan, speaking in an idiom Protestant Fundamentalists were fully conversant with, could easily intersperse biblical imagery with economic necessity when he thundered, `You shall not press down upon the brow of labor this crown of thorns, you shall not crucify mankind upon a cross of gold.' The antisemitism evoked by the metaphor of the crucifixion was powerful and appealed to rural Protestants who possessed a similar religious and cultural heritage with other Americans in the South and the West," (Leonard Dinnerstein, Antisemitism in America
, p.49-50). But when standing before a Jewish audience Bryan temporized, "We are not attacking a race, we are attacking greed and avarice, which know neither race nor religion. I do not know of any class of our people who, by reason of their history, can better sympathize with the struggling masses in this campaign than can the Hebrew race," from The First Battle
By the twentieth century racist antisemitism was even more open and popular, appearing in vaudeville, on the stage and even in the movies. In 1913, amidst a heated antisemitic atmosphere, an innocent Leo Frank was convicted of murder and, when the governor commuted his sentence, was dragged from his cell and lynched. One result of the lynching was the decision by B’nai Brith, of which Frank was regional director, to form the Anti-defamation League. Another was the re-emergence of the Ku Klux Klan. By the 1920’s Henry Ford was distributing his Dearborn Independent by mail and in Ford Motor dealerships across the country. Its main contribution to the spread of antisemitism was publication, under the banner of the International Jew, the Protocols of the Elders of Zion
. American antisemitism was equal to that taking hold in Europe, with Jews discriminated against in housing, employment and recreation.
A 1934 edition by the Patriotic Publishing Company of Chicago
Parties specifically targeting Jews proliferated in the years leading up to the Second World War. “The era gave rise
to domestic anti-Jewish bigots, such as Father Charles Coughlin, Gerald L. K. Smith and William Dudley Pelley, the leader of the Silver Shirts. It also witnessed the rise of the German-American Bund, led by Fritz Kuhn, and the notorious anti-Jewish speech by the aviator and US hero Charles A. Lindbergh to an America First Committee rally. Especially influential in the 1930s was Father Coughlin, a Catholic priest whose weekly radio broadcasts containing an openly antisemitic message reached millions. Coughlin's campaign paved the way for isolationist organizations, such as the America First Committee, to attract antisemites to their banners.”
Other writings in this Series:
4. From anti-Judaism to antisemitism: The Age of Reason
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