Yisrael Medad, in Israel since 1970, Hebrew U. MA, resides in Shiloh and is an activist for Zionism and Judea & Samaria.
- 2.The Jewish Problem - From anti-Judaism to anti-SemitismThu Jul 24, 2014
Fri,Jul 25,2014 27 Tammuz 5774
I have learned (thanks to EoZ) that we've had a visit from a State Department official. One Shaun Casey.
the head of the U.S. Department of State’s Office of Faith-Based Community Initiatives and associate professor of Christian Ethics and director of the National Capital Semester for Seminarians (NCSS) at Wesley Theological Seminary in Washington, DC. His research interests include ethics and international affairs, the public implications of religious belief, and the intersection of religion and politics. A graduate of Harvard Divinity School with a Doctorate of Theology in Religion and Society, Casey has written on the ethics of the war in Iraq as well the role of religion in American presidential politics.
visited Bishop Munib Younan and the Lay Preachers Academy on Friday, February 14th, to discuss the peace process and the role of the Lutheran church in peace. Mr. Casey met Bishop Munib Younan in Jerusalem and asked Bishop Younan to speak on how the church sees its role as peacemakers in the Middle East.Mr. Casey then traveled to Abrahams Herberge in Beit Jala to speak with the members of the Lay Preachers Academy and ask for their candid opinions on the peace process and to ask how Palestinian Christians view themselves and their community. Mr. Casey spent 90 minutes listening to the Lutheran Christian voices of Palestine on their concerns about the current peace talks and their hopes for the future.
it is my strong hope that these discussions result in a just solution to the Israeli-Palestinian conflict, including a shared Jerusalem, the right of return for Palestinian refugees, and the end of Israeli occupation, including settlements, according to international law.
It continues to be my vision that Palestinians will one day see the image of God in their Israeli neighbors
the occupation of Palestinian land as a sin against God and humanity
2.3.2 Our presence in this land, as Christian and Muslim Palestinians, is not accidental but rather deeply rooted in the history and geography of this land, resonant with the connectedness of any other people to the land it lives in. It was an injustice when we were driven out. The West sought to make amends for what Jews had endured in the countries of Europe, but it made amends on our account and in our land. They tried to correct an injustice and the result was a new injustice.