Yisrael Medad, in Israel since 1970, Hebrew U. MA, resides in Shiloh and is an activist for Zionism and Judea & Samaria.
Thu,Apr 24,2014 24 Nisan 5774
A common conception of time is also important in understanding the Israeli-Palestinian conflict. Three key years in the conflict, 1917, 1947 and 1967, mark three sets of events, each year with its own significance, on which in principle an agreement between Israelis and Palestinians can be based.
...the beginning of the conflict...designate[s] the Balfour Declaration as its opening shot. It is unique in how it created the national narrative of the two sides. The Jewish-Zionist side views it as international recognition of the right of the Jewish people to establish an independent state in the Land of Israel. The Arab-Palestinian side sees it as a historic injustice because it did not apply the principle of self-determination to the Arabs of Palestine, who constituted a decisive majority in the country at the time.
...1917 was therefore the “big bang” that set the conflict in motion. 1947, despite its being the culmination of the process, is one of the consequences of 1917. That is all the more so regarding 1967. That year’s events stemmed mainly from the Arabs’ refusal to accept 1947 as an established fact. Even if 1967 created new possibilities for a settlement of the conflict through Resolution 242, which was adopted in the aftermath of the war, it is clear that it should not be viewed as the point of departure of the conflict, because the negotiations also concern mutual recognition with its origins in 1917, and the refugee issue from 1947...The different narratives cannot currently be bridged, due to the residue of the past and its consequences for the outcome of the negotiations.
...it is not possible to come to a final peace agreement without complete adoption of Resolution 242, which represents the 1967 conception. The 1967 war was a watershed in the conflict. It brought about fundamental changes that not only brought problems to the surface that required a solution, such as the “legacies” of the 1948 War of Independence - borders, security, Jerusalem and refugees.
Bypassing the narratives can make it possible for the Palestinians to maintain the dream of the homeland, meaning all of Palestine of the British Mandate, from the Mediterranean to the Jordan River...