Commentary, personal reflections, tidbits, stories and photos from the spokesman of Hebron's Jewish Community.
- 3.The Jewish Problem - From anti-Judaism to anti-SemitismTue Jul 22, 2014
Thu,Jul 24,2014 26 Tammuz 5774
The past week or so has witnessed a spate of “Remembering Baruch Goldstein” articles and video in the international media. This because the past week marked the 20th anniversary of his attack at Ma’arat HaMachpela, the Tomb of the Patriarchs and Matriarchs, in Hebron. This week was also declared ‘international open shuhada street week.’ All the more reason for negative publications about Hebron in the world press.
The later I have written about quite extensively. The former, not very much.
First, to be clear. I do not agree with, or justify what Baruch Goldstein did twenty years ago. I believe I can say, as I have stated many times before, that the Jewish Community of Hebron also rejects such violence and bloodshed as a means to deal with the issues plaguing us. The reason I am so sure is simply because people do not do it. People do not go out and randomly shoot at other people, who are not endangering their lives.
People here are armed. We are licensed, either by the Ministry of the Interior to carry small arms, or by the IDF, to possess rifles for reasons of self-defense, and self-defense only. Once a pistol or a rifle is in the possession of any given person, they can, theoretically, do with it whatever they want. If a person wants to go outside and start shooting people, there is nothing to stop him. The fact is that Jews don’t randomly attack and shoot people, not in Hebron, and not anywhere else. This is not the way to achieve whatever aims we might have. It not right legally, morally or ethically. It is wrong.
As a result there are very few people who have illegitimately used weapons against Arabs for reasons other than self-defense. And those who have are imprisoned for very lengthy periods of time.
When journalists ask me about our reaction to Baruch Goldstein, after replying, I inquire as to whether they ask my Arab neighbors what they think about Yahya Ayyash. About 99% of them don’t know who I’m talking about. Ayyash was nicknamed ‘the engineer.’ Bombs he assembled killed over 70 Israelis in numerous terror attacks in the 1990s. He trained his successors to follow in his footsteps following his death at the hands of Israeli intelligence. At his funeral, attended by well over 100,000 people, Arafat called him a saint. (Two days after Goldstein’s attack, Yitzhak Rabin, in the Knesset, said, “I am ashamed to be a Jew.”)
How many Jews have committed such acts? Five, six, maybe seven. How many Arabs? Between 1989 and 2008, over 800 Arab suicide-homicide killers have murdered Jews. Who is the only one remembered? Baruch Goldstein.
I asked former MK Mossi Raz, demonstrating in Hebron this week, if he would also demonstrate to mark the 18th anniversary of Israel’s killing of Ayyash. Of course, the answer was a stark no.
I knew him. He was my friend. He was also a doctor. A very very good one, at that. He treated both Arabs and Jews. His trauma treatment was legendary in Israel in medical circles. His on-the-spot diagnoses were, after weeks of hospital tests, found to be 100% on the mark.
He was also the only on-duty doctor in Kiryat Arba, just about 24 hours a day, seven days a week. During the first intifada, following drive-by shootings and terror attacks, he was frequently the first medical person at the scene. As such, he witnessed horrible sights. It is said that he would sleep at night with earphones in his ears, allowing him to hear reports of attacks, without disturbing his wife’s’ sleep.
Why did he do what he did? This is a question, that as far as I know, nobody really knows the answer to, 100%. To the best of my knowledge he didn’t leave behind any notes or messages. However, just two months earlier, I was present at the scene of the murder of his close friend, Mordechai Lapid and his son Shalom, just outside the gates of Kiryat Arba. He tried to save Mordechai’s life, in vain.
At the beginning of that fateful week, the then General Shaul Mufaz visited with the Kiryat Arba leadership for an emergency meeting. Baruch Goldstein, as the doctor of the area, was present. Mufaz told of intelligence information concerning a planned terror attack in the area of Machpela towards the end of the week. Baruch Goldstein was asked to ‘be prepared.’
The Saturday night prior to the attack, during evening prayers, Arabs inside Machpela chanted ‘itbach el-Yahud,’ ‘Slaughter the Jews.’ The IDF did nothing to stop this. The night before his attack, the evening of Purim, while reciting Megilat Esther, when we read in the how Haman planned to annihilate the Jews, again, Arabs yelled and screamed, ‘itbach el-Yahud.’ Despite Goldstein’s protests, nothing was done to stop it.
The next morning he arrived there early, shot and killed twenty nine Arabs as they prayed, wounding dozens of others.
It seems, as much as can be assumed, that he very simply cracked, deciding, ‘if anyone is going to be killed here today, it will be Arabs and not Jews.’
That doesn't make it right, in any way, shape or form. But that’s what happened.
Baruch Goldstein was not a bloodthirsty terrorist whose goal in life was to kill as many people as he could, as often as he could. He was a brilliant doctor, whose purpose in life was to save other people’s lives. His purpose in life was also to actively support and promote Jewish life in the State of Israel. For that reason he left the United States, as did the rest of his family, and move to Israel, to take an active role in the rebirth of the Jewish homeland. It seems that this too was a reason behind his acts, witnessing terror murders, one after the other by Arabs, with Israel’s leadership standing on the side, watching, doing nothing to prevent the next terror killing.
He made a tremendously appalling error, which cost the lives of many people, which cost him his own life, and which left an indelible stain on Israel. That having been said, and realizing the horror of his act, it must be examined and remembered in the perspective of what was happening around us and to us. Had there not been an intifada, with some 160 Jews killed, with very little government attempts to protect the Jewish victims, he never would have broken and committed the acts that he did. And we cannot and must not forget that what he did, as ghastly as it was, was miniscule compared to the terror and death Israelis have faced at the hands of hundreds of Arab terrorists over the past decades. Terror continuing to this very day. Are not rockets, shot from Gaza into Ashkelon, acts of terror? (Or perhaps, this is war?)
Clearly, the agenda of those protesting, and the articles appearing over the past couple of weeks have nothing to do with human life, human rights and/or suffering. Rather, that agenda is purely political, overtly anti-Israel, anti-Jewish Hebron and in many cases, covertly anti-Semitic, in an attempt to create an atmosphere of incitement, justifying continued Arab violence and terror against Jews in Israel, wherever they are, with the immediate goal being the creation of another enemy Arab state on our land, with a further, more far-reaching aim, that being, the destruction of the state of Israel, and the implementation of those very words intoned at Machpela, here in Hebron, twenty years ago: itbach el-Yahud.